If you have video of this town hall meeting, you can post it on this site. I would recommend posting it as a story, rather than an event. I'd be interested to see it, and I think others would, too. You or the videographer can also post a copyright notice with it, if you wish.
Love and Terror in the Middle East, 4th Ed., by Frank Romano/ Book Signing
Wed., July 6, 12-2 pm, Barnes & Noble, 4045 S. College, Ft. Collins, CO
Love and Terror in the Middle East, 4th Ed. dramatically captures the author’s efforts to promote understanding and cooperation between Jews, Muslims and Christians. He has been harassed/arrested by the Palestinian police, harassed/arrested by Israeli soldiers and attacked by Israeli settlers.
This Fourth Edition includes a new chapter. It recounts a recent harrowing experience in the West Bank, trapped in the midst of rioting Palestinians following the killing of a Palestinian youth by Israeli soldiers.
He’s a tenured professor at the University of Paris and a member of the California and Marseille Bars.
Website, TV interviews etc: www.frankromano-loveandterror4.com
See contact info: email@example.com
The location, directions, and a map are on the event website.
The location, directions, and a map are posted on their website. It is here:
It was a tragedy.
A lot of country, included Brazil and some 3rd world, has send an amount of money to Nepal.
In Brazil, there are a lot of people depending of govern but they never look to its own kind. The peolple don't think clearly about they goverment. It is sad.
By the way, great post!
Lincoln said it best CAPITAL MONEY REVENUE WEALTH does not come first without the labor.......if there was no labor there would be no wealth capital money cash revenue.
"Labor is prior to, and independent of, capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration."................Time for to the LABOR FORCE to control the money again.....................TIME TO EAT THE RICH! ..............."If the American people ever allow private banks to control the issue of their currency, first by inflation, then by deflation, the banks and corporations that will grow up around them will deprive the people of all property until their children wake up homeless on the continent their Fathers conquered." Thomas Jefferson.
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Statutory approaches are difficult to enforce and often short-lived in a global money market. As for legitimate investors, they should not be taking advantage of countries with fragile economies. They would not starve with a lower rate of return. It can also be pointed out that all these problems are the result of hypermonetization--a trend that must be reversed as quickly as possible.
Poor people suffer most from the effects of hypermonetization. They would benefit more from a jubilee--which this organization ultimately seeks. But interim steps may be the only thing available at this time.
While this is another step in the right direction, it doesn't solve the immediate problems. Without statutory approaches the behavior won't be slowed down to 12 to 15 years. Poor people and legitimate investors will continue to be harmed by this behavior for the foreseeable future.
As you know the elections have resulted in nationwide crackdown on unsheltered people who are demonized as causing the poverty they are in fact the victims of. The story of that publishing, and what took place subsequently, is also an ironic, interesting and revealing tale, in it's own right as well as pertinent to the topic. Too much of what is written about us is written by the profiteers, who want homelessness to get worse, so thay can make even more money off us.
This is Ms. Shakur's letter to Pope John Paul II, dated 1993 and referenced in her above letter.
I hope this letter finds you in good health, in good disposition, and enveloped in the spirit of goodness. I must confess that it had never occurred to me before to write to you, and I find myself overwhelmed and moved to have this opportunity.
Although circumstances have compelled me to reach out to you, I am glad to have this occasion to try and cross the boundaries that would otherwise tend to separate us.
I understand that the New Jersey State Police have written to you and asked you to intervene and to help facilitate my extradition back to the United States. I believe that their request is unprecedented in history. Since they have refused to make their letter to you public, although they have not hesitated to publicize their request, I am completely uninformed as to the accusations they are making against me. Why, I wonder, do I warrant such attention? What do I represent that is such a threat?
Please let me take a moment to tell you about myself. My name is Assata Shakur and I was born and raised in the United States. I am a descendant of Africans who were kidnapped and brought to the Americas as slaves. I spent my early childhood in the racist segregated South. I later moved to the northern part of the country, where I realized that Black people were equally victimized by racism and oppression.
I grew up and became a political activist, participating in student struggles, the anti-war movement, and, most of all, in the movement for the liberation of African Americans in the United States. I later joined the Black Panther Party, an organization that was targeted by COINTELPRO, a program that was set up by the Federal Bureau of Investigation (FBI) to eliminate all political opposition to the U.S. government’s policies, to destroy the Black Liberation Movement in the U.S., and to discredit activists and to eliminate potential leaders.
As a result of being targeted by COINTELPRO, I, like many other young people, was faced with the threat of prison, underground, exile or death.
At this point, I think that it is important to make one thing very clear. I have advocated and still advocate revolutionary changes in the structure and in the principles that govern the U.S. I advocate an end to capitalist exploitation, the abolition of racist policies, the eradication of sexism, and the elimination of political repression. If that is a crime, then I am totally guilty.
To make a long story short, ...let me emphasize that justice for me is not the issue, it is justice for my people that is at stake. When my people receive justice, I am sure that I will receive it, too. I know that Your Holiness will reach your own conclusions, but I feel compelled to present the circumstances surrounding the applicatlon of "justice" in New Jersey. I am not the first nor the last person to be victimized by the New Jersey system of "justice." The New Jersey State Police are infamous for their racism and brutallty. Many legal actions have been filed against them and just recently, in a class action legal proceeding, the New Jersey State Police were found guilty of having an "officially sanctioned, de facto policy of targeting minorities for investigation and arrest."
Although New Jersey’s population is more than 78 percent white, more than 75 percentof the prison population is made up of Blacks and Latinos. Eighty percent of women in New Jersey prisons are women of color. There are 15 people on death row in the state and seven of them are Black. A 1987 study found that New Jersey prosecutors sought the death penalty in 50 percent of cases involving a Black defendant and a white victim, but in only 28 percent of cases involving a Black defendant and a Black victim.
Unfortunately, the situation in New Jersey is not unique, but reflects the racism that permeates the entire country. The United States has the highest rate of incarceration in the world. There are more than 1.7 million people in U.S. prisons. This number does not include the more than 500,000 people in city and county jails, nor does it include the alarming number of children in juvenile institutions.
The vast majority of those behind bars are people of color and virtually all of those behind bars are poor.
The result of this reality is devastating. One third of Black men between the ages of 20 and 29 are either in prison or under the jurisdiction of the criminal justice system.
Prisons are big business in the United States, and the building, running, and supplying of prisons has become the fastest growing industry in the country. Factories are being moved into the prisons and prisoners are being forced to work for slave wages. This super-exploitation of human beings has meant the institutionalization of a new form of slavery. Those who cannot find work are forced to work in prison.
Not only are prisons being used as instruments of economic exploitation, they also serve as lnstruments of political repression. There are more than 100 political prisoners in the U.S. They are African Americans, Puerto Ricans, Chicanos, Natlve Americans, Asians, and progressive white people who oppose the policies of the United States government. Many of those targeted by the COINTELPRO program have been in prison since the early 1970s.
Although the situation in the prisons is an lndication of human rights violations inside the United States, there are other, more deadly indicators.
There are currently 3,365 people now on death row, and more than 50 percent of those awaiting death are people of color. Black people make up only 13 percent of the population, but we make up 41 percent of persons who have received the death penalty.
The number of state assassinations has increased drastically. In 1997 alone, 71 people were executed.
A special reporter assigned by the United Nations organization found serious human rights violations in the U.S., especially those related to the death penalty. According to these findings, people who were mentally ill were sentenced to death, and people with severe mental and learning disabilities, as well as minors under age 18. Serious racial bias was found on the part of judges and prosecutors.
Specifically mentioned in the report was the case of Mumia Abu-Jamal, the only political prisoner on death row, who was sentenced to death because of his political beliefs and because of his work as a journalist, exposing police brutality in the city of Philadelphia.
Police brutality is a daily occurrence in our communities. The police have a virtual license to kill and they do kill: children, grandmothers, anyone they perceive to be the enemy. They shoot first and ask questions later. Inside the jails and prisons there is at least as much brutality as there was on slave plantations. An ever increasing number of prisoners are found hanging in their cells.
The United States is becoming a land more hostile to Black people and other people of Color. Racism is running rampant and xenophobia is on the rise. This has been especially true in the sphere of domestic policy.
Politicians are attempting to blame social problems on Black people and other people of color. There have been attacks on essentially all affirmative action programs designed to help correct the accumulated results of hundreds of years of slavery and discrimination. In addition, the government seems determined to eliminate all social programs that provide assistance to the poor, resulting in a situation where millions of people do not have access to basic health care, decent housing or quality education.
It was with great happiness that I read the Christmas message that Your Holiness delivered. I applaud you for taking up the cause of the poor, the homeless, the unemployed. The fact that you are addressing the issues of today, unemployment, hopelessness, child abuse, and the drug problem, is important to people all over the world.
One third of Black people in the United States live in poverty, and our communities are inundated with drugs. We have every reason to believe that the CIA and other government agencies are involved in drug trafficking.
Although we live in one of the richest, most techically advanced countries in the world, our reality is similar to an undeveloped, Third World country. We are a people who are truly seeking freedom and harmony.
All my life I have been a spiritual person. I first learned of the struggle and the sacrifice of Jesus in the segregated churches of the South. I converted to Catholicism as a young girl. In my adult life I have become a student of religion and have studied Christianity, Islam, Asian religions and the African religions of my ancestors. I have come to believe that God is universal in nature although called different names and with different faces. I believe that some people spell God with one "O" while others spell it with two.
What we call God is unimportant, as long as we do God’s work. There are those who want to see God’s wrath fall on the oppressed and not on the oppressors.I believe that the time has ended when slavery, colonialism, and oppression can be carried out in the name of religion. It was in the dungeons of prison that I felt the presence of God up close, and it has been my belief in God,and in the goodness of human beings that has helped me to survive. I am not ashamed of having been in prison, and I am certainly not ashamed of having been a political prisoner. I believe that Jesus was a political prisoner who was executed because he fought against the evils of the Roman Empire, because he fought the greed of the money changers in the temple, because he fought against the sins and injustices of his time. As a true child of God, Jesus spoke up for the poor, the meek, the sick, and the oppressed. The early Christians were thrown into lion dens. I will try and follow the example of so many who have stood up in the face of overwhelming oppression.
I am not writing to ask you to intercede on my behalf. I ask nothing for myself. I only ask you to examine the social reality of the United States and to speak out against the human rights violations that are taking place.
On this day, the birthday of Martin Luther King, Jr., I am reminded of all those who gave their lives for freedom. Most of the people who five on this planet are still not free. I ask only that you continue to work and pray to end Oppression and political repression. It is my heartfelt belief that all the people on this earth deserve justice: social justice, political justice, and economic justice. I believe it is the only way that we will ever achieve peace and prosperity on earth. I hope that you enjoy your visit to Cuba. This is not a country that is rich in material wealth, but it is a country that is rich in human wealth, spiritual wealth and moral wealth.
I don't understand your use of a photo of indigenous African children, to represent this event, when the presenters and most of the invited guests are Euro. It looks extremely racist to me. I will not attend, and I recommend the same to anyone else.
This has given me alot to think about and i can't believe we let this happen.
No Oil Trains in Longmont
July 06, 2014• 4:00 PM
Keep oil off the rails and in the ground• Longmont Library/Civil Center Plaza, Longmont, CO 80501
My sister who works at Walmart participated in these protests. My brother-in-law, who is an attorney, said these protests rarely make a difference. But even if that were true, I believe protesting should send the corporations a big message, and that's good enough.
Being a photographer myself for a local news agency, I experienced threats and coercions from police officers especially when the photos taken were of police brutallity. They would literally force you to surrender your camera to them! Press people here are now a little aloof on taking photos of police arrests as the same thing might happen to them. Andrew of ABP http://www.amandabarkerphoto.ca
I think this is not the best way to take the revolt against neither the government nor the police. There are other ways to solve the issue peacefully and I think police of the Denver metro cannot be blamed for the action of some behaving ruthlessly.
This is also my 45th birthday. Sounds like a helluva great way to spend it!
I didn't read all of the above but I think I caught the gist. My 2¢: I did five years. Most people who are locked up shouldn't be. Thanks for representing, Phil. To the fascist troll: kill yourself.
Thanks to all who came to Richard's memorial, and to all who were with us in spirit.
About 50 people came to Richard's memorial. It was sad that some of the people very close to him were not able to come. There were just a few pictures, taken mostly by the family of one of the performers. Richard was always the one to photograph everything, so his "job" doesn't get done, anymore
We had a beautiful, very moving performance by the Romero Troupe, written specially for the occasion. It was a re-enactment of some of Richard's activism, specifically that involving the Romero Troupe's founder, Prof. Jim Walsh, and his students. A wonderful actor named Arnie Carter played Richard in a few short sketches. It was "classic Richard," and I told Arnie, it was almost as if he brought Richard back to us for a few moments. But nobody did any video, so it will probably never be seen again. I don't have equipment for these things, and nobody else brought any.
Some good music by David Rovics & Elena Klaver. Poetry by Juan Manuel Patraca. All performers were personal friends of Richard's. There were others--also close friends-- who wanted to perform and would have been very good. But the time frame was too short to add any more to the bill
We had a couple of speakers. One was fellow activist and dear friend, Pavlos Stavropoulos. Richard's brother, Bob Myers, also spoke. Betty Ball read a statement from Bill Adler, grassroots labor activist, author of The Man Who Never Died, and a dear friend of Richard, who was unable to attend. Another person who I had asked to speak was unable to attend. He is Evan Herzoff, a good friend, Wobbly, blogger, and musician. Evan was very close to Richard. I read part of the blog he wrote about Richard.
In his blog, Evan talks about Richard's participation in all kinds of activism, which he recognized as a unified struggle against one enormous problem. He also told of times when, as we all worked together but sometimes could not get along with each other, somehow, we could all get along with Richard. Evan says that Richard was the glue that held us together, and made possible any successes we had. This is the personal part of activism, an element too often forgotten. But those of us who knew Richard, worked with him, and loved him, will never forget.
Please forgive me. I've been so "out of it" since Richard's passing, I didn't even post the info for Richard's memorial here, as promised.
Let me do that now.
For Richard: A Commemoration in Music and Theater
As you know, our beloved friend and comrade, Richard Myers, left this world last December. Some special friends of Richard's are planning a celebration of his life, with music and theater. All who knew Richard or were touched by his spirit in any way are invited to attend.
Elena Klaver The Romero Troupe
Juan Manuel Patranca
Refreshments will be served.
Free admission/ Donations gratefully accepted.
Please join us.
Date: Sunday, February 10, 2013
Time: 3 pm to 6 pm
PLEASE NOTE: LOCATION HAS CHANGED
Place: North Classroom Building, Room 1130, on the Auraria Campus in Denver
(Speer at Larimer, SW Corner)
Auraria Campus has free parking on Sundays and is easily reached by public transit.
I am Chuck or that is what my freshman and sophmore classmates chose to call as so named by our Spanish teacher Mrs. Prescott in High School back in good ole Wisner.
Look I am here to help maybe limited at best as if any one wishes to contact me Rich would have not come to Colorado if not for me initially.
Real name Kenny.
Yep Rich and I grew up in the same hometown of Wisner Nebraska. He was born in September and I was Born in August.
So I was older by a few days and I worked for his Mom And Dad there as well.
We went to High school,Grade School, Tech School and even worked At the same places of employment for appr. the same amount of time.
We were roommates in Denver during his and mine stay in Denver.
He stayed with me for a couple of weeks until he went out apt hunting for us and found us an apt in the capitol hill area close to our tech school.in Denver.
Anyway Monday I contacted His brothe r Bob in Arizona and he said there was a website that I communicate with others in helping get a major memorial service invoked if so wish by his wife and son and the others desring to do so in possibably Lafayyette Colorado.
The church Flatirons loves to have and handlle lots of Memorial services for people who do not have family churchs.
I attend it and love it and I am a broken person.
Email or post it here until I get to know you unless you are listed in the phone book.
Let's also show some solidarity for people in other places who are under attack by the extraction industries. Some of them posted a plea for support on COIMC's front page. Have you read it? Are you going to answer their call?
I hope so, because, so far, nobody else has. Everybody seems to think the holidays are more important. But holidays are a ruse. Capitalism and the extraction industries never sleep.
It is unreasonable to condemn anarchists and others (there are lots of others), who wish to support prisoners, for focusing their limited time, money, and other resources on prisoners whose cases they understand and feel comfortable with. If you wish to support prisoners, please do so by giving your own time, money, and other resources, to whichever prisoners you wish to support, in whatever fashion you choose. I´m sure you will find there are more than you can assist, even at the most minimal level.
In the cases of some political prisoners, the support they receive is part of a reciprocal relationship, with the prisoner sharing their expertise, wisdom, and information about prison, thus continuing the work they were doing before they were incarcerated and benefiting us all. If you don´t appreciate them, that is fine. You have lots of company, and you may think and do as you wish. But the rest of us are entitled to the same.
There are people who focus their effort on educating the public about mass incarceration and the direction it is currently taking. This is valuable work that, if successful, will benefit all prisoners and all potential prisoners, which might include just about anybody.
In short, there is plenty of work to be done in this area, for those who wish to do it. One thing we don´t need is somebody dictating to everyone else, about how we are to think about such concepts as morality and justice, what we are to do with our time, resources, and energies, and condemning us if we do not conform. We have enough of that already.